JAYASARO A SERIES

For instance, you take hold of a water bottle, tip the bottle until you have as much water as you need and then put it down. If you believe this to be in error, please check if the publisher’s feed link below is valid and contact support to request the feed be restored or if you have any other concerns about this. But often the way we conduct our lives is too conditioned by perceptions, and by how we carry around with us ideas that are often unexamined; ideas about people, situations, monasteries and so forth. And one of the things that we should be very interested in looking at in meditation is our attitude, our reaction or response to pleasant and unpleasant feeling. This is a difficult accusation to refute. Take it with you. Looking for a high-quality podcasts app on Android?

What exactly is it that we let go of? Experiencing pleasant feeling as pleasant feeling: We let go of certain kinds of volition by refusing to pay attention to them. What usually happens when your leg, your knee or your back starts to hurt during meditation? Not what you don’t. As monks and nuns in this Thai Forest Tradition, we may sometimes find ourselves accused of attachment to the Vinaya, attachment to a discipline. This is the letting go of pleasant feeling.

He says that patient endurance, khantiis the supreme incinerator of defilements. Do you get upset? And this is particularly the case for those on the path of practice. We let go of our attachment to the physical body.

Ajahn Jayasaro – 24 Q & A series – Dhammatube – video dailymotion

But we look to see whether or not our appreciation of the body is one-sided, because when it is one-sided it is dominated by ignorance. And one of the things that we should be very interested in looking at in meditation is our attitude, our reaction or response to pleasant and unpleasant feeling. Welcome to Player FM What if radio played only the shows you care about, when you want? How often do we betray our own ideals simply through the weakness that manifests as the love of pleasant feeling and the aversion to and fear of unpleasant feeling?

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The more you can see the conditions underlying the behaviour, the more you can let go. The pressure upon us to do so is very strong, particularly in the present day. In modern society, probably one of the most underrated and forgotten virtues is that of patience — patient endurance.

Player FM is scanning the web for high-quality podcast content right now. This is a reminder of the fundamental truth to which we should turn our minds again and again and again: What we really desperately seek are permanence, happiness and stability, and those things can only be found in freedom from attachments, from penetrating the Four Noble Truths.

Logically speaking, if you are sincerely intent on the complete eradication of defilements, when someone acts in a really irritating way and you just have to be patient, you should be extremely grateful to them because they are helping you to incinerate your defilements. Not what you don’t.

Amaravati Buddhist Monastery

As monks and nuns in this Thai Forest Tradition, we may sometimes find ourselves accused of attachment to the Vinaya, attachment to a discipline. Your subcriptions will sync with your account on this website too. The more we let go, the lighter we feel, the happier we feel. In Freudian psychology the religious or spiritual impulse is seen as a kind of deformation or transformation of sexual desires.

Here the letting go is much more forceful. Where does our sense of uniqueness lie? Experiencing pleasant feeling as pleasant feeling: We can talk about the five khandhas in different ways. It is the khandha of kamma creation: Sometimes the need to be in control can be even stronger than the movement towards inner peace and happiness. They illumine the world like the full moon appearing from behind the clouds.

Programmer gives this app a lot of love and attention and it shows. Easy and intuitive to use. Something changes, change takes place.

For a long, long time you bought into this idea of yourself being a certain kind of person, and you thought about it so much, and dwelt on it so much, that it becomes a self-evident truth. Looking for a high-quality podcasts app on Android? Discovered by Player FM and our community — copyright is owned by jayasqro publisher, not Seriess FM, and audio streamed directly from their servers.

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This not saying that we should be miserable and look at everybody as having dirty, disgusting bodies. If you believe this to be in error, please check if the publisher’s feed link below is valid and contact support to request the feed be restored or if you have any other concerns about this.

But in the end these are just perceptions. Instead, when you look closely, your intention is to look and learn from what is present. This is the questing, searching, questioning mind.

They say that when someone starts to meditate, all jayasago are off, as it were. Developers constantly update and improve. It’s also a great way to discover new podcasts.

I remember once speaking with a monk who was criticizing another monk. When the mind becomes aware that these kinds sries poisonous dhammas seriee thoughts of violence, of hurting or taking advantage of others, for instance — are in the mind, this calls for sharpness, for the warrior-like cutting off of those selfish, lustful, angry, destructive kinds of volitions. But often the way we conduct our lives is too conditioned by perceptions, and by how we carry around with us ideas that are often unexamined; ideas about people, situations, monasteries and so forth.

It is the perfection of patience. So the more we invest our sense of dignity, self-worth and identity in the body, the serifs we are setting ourselves up for pain. We are capable of taking responsibility for our lives and effecting real, lasting changes — amazing changes — if we follow the Eightfold Path that the Buddha laid down for us; not picking and choosing, but the whole package, the whole vast array of teachings. For most of us there is constant discontent and unease in the mind because of a jatasaro of clarity around feeling.